NTA NET General Paper-I-Mock Test Series(A)

1-Break Down in verbal communication is Described as …

2-The Telephone Model of Communication was first developed in the area of

3-The Dadasaheb Phalke Award for 2019 has been conferred to …

4-The Photographs are not easy to ..

5-The grains that Appear on the television when operated are also refereed to as ..

6-In Circular communication the encoder becomes a decoders when there is ..

7 In a post-office, stamps of three different denominations of Rs 7, Rs 8, Rs 10 are available. The exact amount for which one cannot buy stamps is

8 In certain coding method, the word QUESTION is encoded as DOMESTIC. In this coding, what is the code word for the word RESPONSE?

9 lf the series 4,5,8,13,14,17,22,…….. is continued in the same pattern, which one of the following is not a term of this series?

10- Complete the series BB, FE, II, ML, PP: ..:……..by choosing one of the following option given :

11- A man started walking frorm his house towards south. After walking 6 km, he turned to his left walked 5 Km after. Then he walked further 3 km after turning left. He then turned to his left and continued his walk for 9 km. How far is he away from his house?

12- One writes all numbers from 50 to 99 without the digits 2 and 7. How many numbers have been written?

13- lf a large diamond is cut up into little bits it will lose its value just as an army is divided up into small units of soldiers. It loses its strength.” The argument put above may be called as

14- Given below are some characteristics of logical argument. Select the code which expresses a characteristic which is not of inductive in character.

15- If two propositions having the same subject and predicate terms can both be true but cannot both be false, the relation between those two propositions is called

16- Given below are two premises and four conclusions drawn from those premises. Select the code that expresses conclusion drawn validly from the premises (separately or jointly).

Premises:

(a) All dogs are mammals.

(b) No cats are dogs.

Conclusions:

(i) No cats are mammals

(ii) Some cats are mammals.

(iii) No Dogs are cats

(iv) No dogs are non-mammals.

17-

Given below is a diagram of three circles A, B & C inter-related with each of Indians. The circle B represents the class of scientists and circle C represents the class of politicians. p,q,r,s… represent different regions. Select the code containing the region that indicates the class of Indian scientists who are not politicians.

Read the following table and answer question no 18-22 based on table

18. Which of the following sources of Irrigation has registered the largest percentage of decline in Net area under irrigation during 1997-98 and 2005-06 ?

Read the following table and answer question no 18-22 based on table

19-  Find out the source of irrigation that has registered the maximum improvement in terms of percentage of Net irrigated area during 2002-03 and 2003-04.

Read the following table and answer question based on table

20-  In which of the following years, Net irrigation by tanks increased at the highest rate?

Read the following table and answer question based on table

21-  Identify the source of irrigation that has recorded the maximum incidence of negative growth in terms of Net irrigated area during the years given in the table.

Read the following table and answer question based on table

22- In which of the following years, share of the tube wells and other wells in the total net irrigated area was the highest?

23- The acronym FTP stands for

24- Which one of the following is not a/an image/graphic file format?

25-The first Web Browser is

26-When a computer is booting, BIOS is loaded to the memory by

27- Which one of the following is not the same as the other three?

28 Identify the IP address from the following

29- Identify next number in the series 4,9,20,43,…..

30- Who wrote the book ‘Violence of Green Revolution’

31- The primary source of organic pollution in fresh water bodies is

32- ‘Lahar’ is a natural disaster involving

33- In order to avoid catastrophic consequences of climate change, there is general agreement among the countries of the world to limit the rise in average surface temperature of earth compared to that of pre-industrial times by

34- The National Disaster Management Authority functions under the Union Ministry of

35-

Match List – I and List – II and select the correct answer from the codes given below:

List – I                                    List – II

(a) Flood                     (1) Lack of rainfall of sufficient duration

(b) Drought                 (2) Tremors produced by the passage of vibratory waves through the rocks of the earth

(c) Earthquake             (3) A vent through which molted substances come out

(d) Valcano                 (4) Excess rain and uneven distribution of water

36- Which one of the following green house gases has the shortest residence time in the atmosphere?

37-

Consider the following statements and select the correct answer from the code given below:

(i) Rajasthan receives the highest solar radiation in the country.

(ii) India has the fifth largest installed wind power in the world.

(iii) The maximum amount of wind power is contributed by Tamil Nadu.

(iv) The primary source of uranium in India is Jaduguda.

38- Who among the following is the defacto executive head of the planning Commission?

39- Education as a subject of legislation figures in the

40-

Which of the following are Central Universities?

1. Pondicherry University

2. Vishwa Bharati

3. H.N.B. Garhwal University

4. Kurukshetra University

Select the correct answer from the code given below:

41-

Consider the statement which ls followed by two arguments (i) and (ii).

Statement: India should have a very strong and powerful Lokpal.

Arguments: (i) Yes, it will go a long in eliminating corruption in bureaucracy.

(ii) No; it will discourage honest officers from making quick decisions.

Codes:

42- Which of the following universities has adopted the meta university concept?

43-

Which of the following statements are correct about a Central University?

1. Central University is established under an Act of Parliament.

2. The President of India acts as the visitor of the University.

3. President has the power to nominate some members to the Executive Committee or the Board of Management of the University.

4. The President occasionally presides over the meetings of the Executive Committee or Court.

Select the correct answer from the code given below:

Codes:

44-  Which one of the following is considered a sign of motivated teaching?

45- Which one of the following is the best method of teaching?

46- Dyslexia is associated with

47- The e-content generation for undergraduate courses has been assigned by the Ministry of Human Resource Development to

48- Classroom communication is normally considered as

49- Who among the following propounded the concept of paradigm?

50- In a thesis, figures and tables are included in

51- A thesis statement is

52- The research approach of Max Weber to understand how people create meanings in natural settings is identified as

53- Which one of the following is a non probability sampling?

54- Identify the category of evaluation that assesses the learning progress to provide continuous feedback to the students during instruction.

55- The research stream of immediate application is

Read the following passage carefully and answer question

Traditional Indian Values must be viewed both from the angle of the individual and from that of the geographically delimited agglomeration of peoples or groups enjoying a common system of leadership which we call the ‘State’. The Indian ‘State’s’ special feature is the peaceful, or perhaps mostly peaceful, co-existence of social groups of various historical provenances which manually adhere in a geographical, economic and political sense, without ever assimilating to each other in social terms, in ways of thinking, or even in language. Modern Indian law will determine certain rules, especially in relation to the regime of the family, upon the basis of hwo the loin-cloth is tied, or how the turban is worn, for this may identify the litigants as members of a regional group, and therefore as participants in it traditional law, though their ancestors left the region three or four centuries earlier. The use of the word ‘State’ above must not mislead us. There was no such thing as a conflict between the individual and the State, at least before foreign governments became established, just as there was no concept of state ‘sovereignty’ or of any church-and-state dichotomy.

Modem Indian ‘secularism’ has an admittedly peculiar feature: It requires the state to make a fair distribution of attention amongst all religions. These blessed aspects of India’s famed tolerance (Indian kings to rarely persecuted religious groups that the exceptions prove the rule) at once struck Portuguese and other European visitors to the West Coast of India in the sixteenth century, and the impression made upon them in this and other ways gave rise, at one remove, to the basic constitution of Thomas More’s Utopia. There is little about modern India that strikes one at once as Utopian but the insistence upon the inculcation of norms, and the absense of bigotry and  institutionalized exploitation of human or natural resources, are two very different features which link the realities of India and her tradition with the essence of all Utopians.

56. Which of the following is a special feature of the Indian state?

Read the following passage carefully and answer questions

Traditional Indian Values must be viewed both from the angle of the individual and from that of the geographically delimited agglomeration of peoples or groups enjoying a common system of leadership which we call the ‘State’. The Indian ‘State’s’ special feature is the peaceful, or perhaps mostly peaceful, co-existence of social groups of various historical provenances which manually adhere in a geographical, economic and political sense, without ever assimilating to each other in social terms, in ways of thinking, or even in language. Modern Indian law will determine certain rules, especially in relation to the regime of the family, upon the basis of hwo the loin-cloth is tied, or how the turban is worn, for this may identify the litigants as members of a regional group, and therefore as participants in it traditional law, though their ancestors left the region three or four centuries earlier. The use of the word ‘State’ above must not mislead us. There was no such thing as a conflict between the individual and the State, at least before foreign governments became established, just as there was no concept of state ‘sovereignty’ or of any church-and-state dichotomy.

Modem Indian ‘secularism’ has an admittedly peculiar feature: It requires the state to make a fair distribution of attention amongst all religions. These blessed aspects of India’s famed tolerance (Indian kings to rarely persecuted religious groups that the exceptions prove the rule) at once struck Portuguese and other European visitors to the West Coast of India in the sixteenth century, and the impression made upon them in this and other ways gave rise, at one remove, to the basic constitution of Thomas More’s Utopia. There is little about modern India that strikes one at once as Utopian but the insistence upon the inculcation of norms, and the absense of bigotry and  institutionalized exploitation of human or natural resources, are two very different features which link the realities of India and her tradition with the essence of all Utopians.

57- The author uses the word ‘State’ to highlight

Read the following passage carefully and answer question

Traditional Indian Values must be viewed both from the angle of the individual and from that of the geographically delimited agglomeration of peoples or groups enjoying a common system of leadership which we call the ‘State’. The Indian ‘State’s’ special feature is the peaceful, or perhaps mostly peaceful, co-existence of social groups of various historical provenances which manually adhere in a geographical, economic and political sense, without ever assimilating to each other in social terms, in ways of thinking, or even in language. Modern Indian law will determine certain rules, especially in relation to the regime of the family, upon the basis of hwo the loin-cloth is tied, or how the turban is worn, for this may identify the litigants as members of a regional group, and therefore as participants in it traditional law, though their ancestors left the region three or four centuries earlier. The use of the word ‘State’ above must not mislead us. There was no such thing as a conflict between the individual and the State, at least before foreign governments became established, just as there was no concept of state ‘sovereignty’ or of any church-and-state dichotomy.

Modem Indian ‘secularism’ has an admittedly peculiar feature: It requires the state to make a fair distribution of attention amongst all religions. These blessed aspects of India’s famed tolerance (Indian kings to rarely persecuted religious groups that the exceptions prove the rule) at once struck Portuguese and other European visitors to the West Coast of India in the sixteenth century, and the impression made upon them in this and other ways gave rise, at one remove, to the basic constitution of Thomas More’s Utopia. There is little about modern India that strikes one at once as Utopian but the insistence upon the inculcation of norms, and the absense of bigotry and  institutionalized exploitation of human or natural resources, are two very different features which link the realities of India and her tradition with the essence of all Utopians.

58- Which one is the peculiar feature of modern Indian ‘secularism’?

Read the following passage carefully and answer question

Traditional Indian Values must be viewed both from the angle of the individual and from that of the geographically delimited agglomeration of peoples or groups enjoying a common system of leadership which we call the ‘State’. The Indian ‘State’s’ special feature is the peaceful, or perhaps mostly peaceful, co-existence of social groups of various historical provenances which manually adhere in a geographical, economic and political sense, without ever assimilating to each other in social terms, in ways of thinking, or even in language. Modern Indian law will determine certain rules, especially in relation to the regime of the family, upon the basis of hwo the loin-cloth is tied, or how the turban is worn, for this may identify the litigants as members of a regional group, and therefore as participants in it traditional law, though their ancestors left the region three or four centuries earlier. The use of the word ‘State’ above must not mislead us. There was no such thing as a conflict between the individual and the State, at least before foreign governments became established, just as there was no concept of state ‘sovereignty’ or of any church-and-state dichotomy.

Modem Indian ‘secularism’ has an admittedly peculiar feature: It requires the state to make a fair distribution of attention amongst all religions. These blessed aspects of India’s famed tolerance (Indian kings to rarely persecuted religious groups that the exceptions prove the rule) at once struck Portuguese and other European visitors to the West Coast of India in the sixteenth century, and the impression made upon them in this and other ways gave rise, at one remove, to the basic constitution of Thomas More’s Utopia. There is little about modern India that strikes one at once as Utopian but the insistence upon the inculcation of norms, and the absense of bigotry and  institutionalized exploitation of human or natural resources, are two very different features which link the realities of India and her tradition with the essence of all Utopians.

59- The basic construction of Thomas More’s Utopia was inspired by

Read the following passage carefully and answer question

Traditional Indian Values must be viewed both from the angle of the individual and from that of the geographically delimited agglomeration of peoples or groups enjoying a common system of leadership which we call the ‘State’. The Indian ‘State’s’ special feature is the peaceful, or perhaps mostly peaceful, co-existence of social groups of various historical provenances which manually adhere in a geographical, economic and political sense, without ever assimilating to each other in social terms, in ways of thinking, or even in language. Modern Indian law will determine certain rules, especially in relation to the regime of the family, upon the basis of hwo the loin-cloth is tied, or how the turban is worn, for this may identify the litigants as members of a regional group, and therefore as participants in it traditional law, though their ancestors left the region three or four centuries earlier. The use of the word ‘State’ above must not mislead us. There was no such thing as a conflict between the individual and the State, at least before foreign governments became established, just as there was no concept of state ‘sovereignty’ or of any church-and-state dichotomy.

Modem Indian ‘secularism’ has an admittedly peculiar feature: It requires the state to make a fair distribution of attention amongst all religions. These blessed aspects of India’s famed tolerance (Indian kings to rarely persecuted religious groups that the exceptions prove the rule) at once struck Portuguese and other European visitors to the West Coast of India in the sixteenth century, and the impression made upon them in this and other ways gave rise, at one remove, to the basic constitution of Thomas More’s Utopia. There is little about modern India that strikes one at once as Utopian but the insistence upon the inculcation of norms, and the absense of bigotry and  institutionalized exploitation of human or natural resources, are two very different features which link the realities of India and her tradition with the essence of all Utopians.

60-. What is the striking feature of modern India?